The two responses I've had to my last post indicate that I need to clarify my position on tithing. Thank you to those who responded! You challenged me to evaluate tithing from a strictly biblical perspective.
As a child, I learned about giving. My parents often gave me quarters to put in the offering box. (Why? I'm not sure.) The children's ministry in my church once did a skit about tithing. One of my teachers dressed up as a Hebrew woman, put some oranges in a basket, prayed that God would use them for his glory, and left them on a shelf. This left a big impact on me, because it was the first time I associated tithing with glorifying God. I remember distinctly getting $2 from somewhere (probably a gift-I was about 4) and deciding I would give it to God. So I dressed up as a Hebrew girl, put my $2 in a basket, prayed that God would use it for his glory, and left it on my dresser for weeks. I expected them to disappear. Nothing happened. I put them in the offering box at church, figuring it was more convenient for God to use them there. God still hasn't taken my tithes directly from me.
I couldn't think of any verses relating to tithing off the top of my head. That was embarrassing. The closest thing I could remember was the spiritual gift of giving (which I've prayed to receive). So I searched in my concordance for "tithe." There were 35 verses containing the word.
Tithing is first mentioned when Moses talked to God on Mt. Sinai. People were supposed to give gifts to God, and quite a few gifts are mentioned. The only quantitative value mentioned, however, is a tenth of seeds, fruit, and animals. All these gifts (not just the tithe) were given to the Levites, because they served in the Temple. The Levites were supposed to tithe on the tithes they collected. However, tithes also went to travelers, orphans, and widows.
Then there's the "Robbing God" passage, which seems to be a popular source of ideas on tithing.
Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?’ In your tithes and contributions. You are cursed with a curse, for you are robbing me, the whole nation of you. Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. I will rebuke the devourer for you, so that it will not destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the Lord of hosts. Then all nations will call you blessed, for you will be a land of delight, says the Lord of hosts.
This makes sense from personal experience and other
testimonies. My parents have gone through periods of tithing and not tithing, and God was faithful to provide in either situation. But, according to my father, my family was blessed to not just "get by" but give sacrificially when tithing. However, I don't think God will only bless those who tithe. That's ridiculous; it ignores the grace that God continually pours on us, whether we acknowledge him or not. But it is a wonderful opportunity for God to prove his faithfulness and use us as tools for his will. Don't you want to be part of God's plan? I do! I think tithing can be one way that we participate in God's will.
Tithing is not supposed to be a burden. Jesus
hated legalism, and said so with pretty strong language.
“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. You blind guides, straining out a gnat and swallowing a camel!"
But I would argue that, if you find tithing to be a burden, your wallet is not at fault. Your heart is. I do not know anyone who is destitute. I've never met anyone who is destitute, even the panhandlers that line the streets of my city. This is fodder for another blog post, but none of them have ever taken my offer of a free lunch after I refuse to give them money. I am not destitute, despite being what most classify as a "poor college student." I don't know any poor college students. If you're in college, which is an incredible privilege, you are not poor. Granted, you probably have a huge financial responsibility, but the fact that you were able to take on that responsibility indicates some amount of resources. If God has indicated that, by going to college, you are giving sacrificially, great! He hasn't given me that desire, but I'm not going to rule it out as a possibility for others.
The Bible doesn't reference a group of people who should not tithe. Even in the New Testament, Jesus encouraged his disciples (most of whom did not have jobs) to give sacrificially, and
praised a woman who gave every financial asset she had.
And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. And a poor widow came and put in two small copper coins, which make a penny. And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”
Financial assets are not the only thing that God commands us to give. He commands us to give him everything. What's the difference between tithing and sacrificial giving? To tithe means to give 10% of one's income, but does sacrificial giving encompass that? Cain and Abel offered the fruits of their labor to God, which I'm sure was not easy to do, considering their working and living conditions.
Tithing is mentioned in the New Testament as something that Jews did, in a mostly legalistic sense. Jesus never commanded us to tithe in the New Testament. However, in
Hebrews 7 (interesting chapter...go read it!), tithing is mentioned as part of the Law, which could not provide perfection.
Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? [...] For on the one hand, a former commandment is set aside because of its weakness and uselessness (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. [...] For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself.
So, then, I think we're called to a standard above and beyond a simple tithe in the same way that Jesus went above and beyond the standards of Levitical priesthood. Ever heard
The Sheep And The Goats by Keith Green? It references the Final Judgment in
Matthew 25. That kind of giving is far beyond tithing, and is motivated by love, not duty.
So, why do I tithe? 10% is not a magical number. It is, however, a historical benchmark that I find useful to evaluate just what, exactly, I ought to give my church. Ideally, I would tithe from every pay check consistently because it serves as a reminder of my financial priorities. When God calls me to go above and beyond that, I pray that my heart is willing and ready to follow his calling. I won't judge others because they don't tithe, but I do think it is important that Christians make it a priority to honor God with their finances and give when he leads them to.
If I am wrong, please tell me how! If you're struggling with giving sacrificially, please talk to someone about it! If you have repented of your sins and are seeking to love God with all your heart, your soul, your mind, and your strength, it is important to put your money where your mouth is.
